The third degree in Freemasonry is termed the Sublime Degree and the title is truly justified. Even in its exoteric aspect its simple, yet dramatic, power must leave a lasting impression on the mind of every Candidate. But its esoteric meaning contains some of the most profound spiritual instruction which it is possible to find today.

Even the average man, who entered The Craft with little realisation of its real antiquity and with the solemnity of this, its greatest degree. In its directness and apparent simplicity rests its tremendous power.

The exoteric and esoteric are interwoven in such a wonderful way that it is almost impossible to separate the one from the other, and the longer it is studied, the more we realise the profound and ancient wisdom concealed therein. Indeed, it is probable that we shall never master all that lies hidden in this degree ’till we in very truth, pass through that reality of which it is an allegory.

The two degrees which precede, great and instructional though they be, are but the training and preparation for the message which the third degree holds in almost every line of the ritual.

Here at length we learn the true purpose of Freemasonry. It is not merely a system of morality veiled in allegory and illustrated by symbols, but a great adventure, a search after that which was lost; in other words, the Mystic Quest, the craving of the Soul to comprehend the nature of God and to achieve union with Him.

Different men vary greatly; to some the most profound teachings appeal, while to others simpler and more direct instruction is all they crave. But there is hardly a man who has not, at some time or other, amid the turmoil and distraction of this material world, felt a strange and unaccountable longing for knowledge as to why he was ever sent here, whence he came, and whither he is wending.

At such times he feels like a wanderer in a strange land, who has almost forgotten his native country, because he left it so long ago, but yet vaguely realises that he is an exile, and dimly craves for some message from that home which he knew of yore.

This is the voice of the Divine Spark in man calling out for union with the Source of its being, and at such times the third degree carries with it a message which till then, perhaps, the brother had not realized.

The true secrets are lost, but we are told how and where we shall find them. The gateway of discovery opens the way to the point within the centre, where the longing spirit will find peace in the arms of the Supreme Being.

Thus it will be seen that the third degree strikes a more solemn note thane even that of death itself.

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